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The river responded “you go to do the Will of your Creator and I go (flow) to do the Will of my Creator.There is only a chance that you will fulfill the Creator’s Will but, so long as I flow, I’m most definitely fulfilling the Creator’s Will.Va Era-An installment in the series From the Waters of the Shiloah: Plumbing the Depths of the Izhbitzer School For series introduction CLICK By Rabbi Dovid Schwartz Therefore say to the Bnei Yisrael-chidren of Israel, “I am Ha Shem.I will extricate you from the burdens of Egypt and free you from their slavery.Absent an irresistible compulsion to act, physical intimacy fails to rise to the level of “running to do with the Will of his Creator” Over the past decade Perek Shirah has gained enormous popularity. When we hear a frog croaking cacophonously we run for a pair of earplugs.We hardly consider this croaking to be the music of a symphony orchestra.When Rabi Pinchos ben Yair traveled to redeem a captive Jew (pidyon sh’vuyim-redeeming captives, is the highest form of tzedakah-charity) he reached the banks of the Ginai River and could go no further.


The great challenge with things behaving “naturally” is that they appear to be on autopilot.-Shemos 7:5 At the end of parshas Bo, in validating the centrality of the mitzvos that serve as reminder to the exodus from Egypt, the Ramban that the makkos– the 10 plagues, were meant to pierce the veil that conceals G-d.The strands of which that veil is woven are the Laws of Nature.When they are indulged in excessively, going beyond the dictates of nature, they are not.


This is the point that the gemara is trying to get across when it says that when one engages in physical intimacy that he do so “as if compelled by a demon” (Nedarim 20B).As such it follows that every one of Ha Shem’s non-free-will-endowed creatures that behave according to natural law is, in a sense, performing mitzvos.



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